|
The Flax Trade - why Robert Burns came to Irvine in 1781 |
||||||||||||||||||||||
|
Flax
Flax is the fibre used to make linen. Flax fibres come from the annual plant Linum usitatissimum ('the most useful flax') or Common Flax, with erect slender stems about 50 cm high, and large purplish-blue flowers. It is a fairly demanding crop needing well-watered and fairly heavy soils. When the seeds are beginning to ripen, the crop is pulled up by the roots. In the days of Robert Burns, agricultural labour was still cheap enough for harvesting to be economic, but as the 19th century went on, Britain increasingly imported flax from the Baltic. A by-product is linseed oil. After harvesting,
combing or rippling the flax stems removed the seed heads.
The stems were then tied up in stooks, and placed in water-filled pits
for retting (meaning 'rotting'), decomposing through
bacterial action for a week or two, producing the most awful stench, but
softening the glue between the plant fibres. This building, at no.10 Glasgow Vennel ('the narrow street which carried the trade from Irvine to Glasgow') was restored in the 1980s. In Burns' time, the premises were divided into a but-an-ben, the but end being used to store flax, and the ben end being where the flax was dressed. It is recorded that, even in this confined space, work horses belonging to the neighbour were also stabled, most probably during the night when the heckling was finished. Here Robert Burns worked for ten hours a day in the ill ventilated building, drawing the rough flax through the heckles. It was indeed dull, monotonous work for a man like Burns; the dust from the flax was stifling and the odious smell sickened him. Burns, as his brother Gilbert wrote, began "to think of trying some other line of life. He and I had for several years taken land of my father for the purpose of raising flax on our own account. In the course of selling it, Robert began to think of turning flax-dresser, both as being suitable to his grand view of settling in life, and as subservient to the flax raising. He accordingly wrought at the business of a flax-dresser in Irvine for six months, but abandoned it at that period, as neither agreeing with his health nor inclination." (Gilbert Burns, in a letter to Mrs Dunlop, 1797) Robert Burns mentioned flax in his first letter to Willie Niven, in July 1780: "I have three acres of pretty good flax this season; perhaps in the course of marketing it I may come your way." Irvine Burns
Club possesses a copy of the 'Glasgow Mercury' for the
week Thurs Jan 16 - 23, 1783 [Vol VI, no. 264, price 3d], on the front
page of which appears the following public notice: This document, thought then to be the only surviving copy of that edition of the 'Mercury'*, was exhibited at "The Burns Exhibition" in Glasgow in 1896, and afterwards returned to Thomas Wilson, Glentane Cottage, West Kilbride. At some point it then passed to Burns Cottage, Alloway, and was later acquired for Irvine Burns Club in 1976. * We have since learned that copies are also held by Glasgow City Council's Mitchell Library and the University of Strathclyde's Andersonian Library. Linen established textile working in Scotland (though it swung to cotton on the west and hemp and jute in the east), contributing to Scotland's self-sustained industrial growth. Robert
Burns' own comments about those months 'My twenty
third year was to me an important era. Partly through whim, and partly
that I wished to set about doing something in life, I joined with a flax-dresser
in a neighbouring town, |
|||||||||||||||||||||
![]() |
||||||||||||||||||||||
Heckling - the political term
Sources for the following information are an account by Graham Ogilvy in Billy Kay, "The Dundee Book", and an article by David McKie in 'The Guardian' of 28 April 2005.
The flax hecklers of Dundee established a reputation as the most radical and stroppy element in what was a famously radical town and by 1800 were already operating as a powerful trade union, to the extent that in 1809 a local employer noted that they were to some extent in control of the trade, dictating wages, conditions and bonuses (mostly alcoholic). The heckling shop, said another observer, was frequently the arena of violent harangue and ferocious debate. One heckler would be given the task of reading out the day's news while the others worked.
When they moved from factory floor to public meeting, they then fired off interjections designed to tease or comb out truths that politicians might prefer to conceal or avoid. Thus heckling entered the world of political debate, combining an incisive comment or question with spontaneous wit - quick-fire challenges enjoyed by those speakers who could deal with them and amuse their audience with a ready riposte.